- Written by Jason
1. Open the app and scroll down to ’Settings’ in the main menu (☰).
2. Tap on ‘AmazonSmile’ and follow the on-screen instructions to turn on AmazonSmile on your phone.
1.) Visit smile.amazon.com. It’s just like shopping on amazon.com.
- Written by Lincoln Brandal
One of the most frightening things someone can face in life is, arguably, experiencing a major life change blindly and alone.
Whether that change affects your mental or physical health, your relationships, or perhaps your status in society, dealing with such an event can put a significant strain on you. Dozens of questions may surface when you are at your most vulnerable, ones that don’t have immediate answers, and people may be out of your reach, unable to help. At the end of the day, you’re left scrambling for what’s right and what’s wrong whilst shouldering fear, anxiety, uncertainty, and more.
Perhaps, for some, this major life change is choosing whether to attend college across the country with no easy way home.
Maybe, for others, it’s deciding which job opportunity is most beneficial for the future.
However, for approximately one percent of the United States population, this major life change is that of gender transition.
Whether it’s something as seemingly simple as coming out to loved ones or friends to trying to understand how to pay for medical bills, trans people often experience their struggle alone. A recent report showed that American school systems give little support for LGBT youth in sex education classes and it’s rare for transgender teenagers to receive guidance in their transition, both from school and from home. Often, questions regarding money, medical risks, safety, and opportunities go unanswered for transgender people of all ages, and while doctors may be able to aid in advising for hormone therapy costs or how much it would be for surgery, it’s all dependent on whether the provider is LGBT-friendly, or if insurance is willing to cover said costs.
So, where do transgender people go to receive answers if society is unable or unwilling to give any?
Large amounts of LGBT people have experienced medical information, support, and love from online communities such as Reddit subs like r/LGBT and r/asktransgender. There, they can ask questions and receive answers from sometimes dozens of people who are not only like-minded, but also open-minded. It’s a safe and secure place for them to go in their time of need. The internet eliminates the blindness and loneliness that many trans people of the past faced, as subreddits give valuable experience and info, and Discord servers or Twitter groups offer support that schools, workplaces, families, and friends may not give. Additionally, it’s a generous estimate that most doctors and many people don’t have knowledge to assist those who are transgender. Trans-oriented information and news isn’t taught in school, and society usually pretends that we don’t exist.
For example, when a licensed endocrinologist told me that I would have to stop taking testosterone - a life-changing, life-saving medication for me and many other transgender people - due to a “too high red blood cell count”, the internet assured me that the doctor was wrong, that my levels were within male range, and that I was safe. It took moving to another state and finding a completely new doctor to agree with those I spoke to online, saying that the previous professional I saw was incorrect.
Another incident followed a primary care provider, who informed me early into my transition that I “couldn’t experience male-patterned baldness” because I was “female at birth”. However, on Reddit, I was told the opposite, that a fairly large percentage of Caucasian men experience male-patterned baldness and that I, a person taking testosterone, would be considered in that group as well. It was something I had to look out for, to research on my own, because the doctor wasn’t well-versed in transgender medicine.
I don’t blame the medical professionals for steering me in the wrong directions. After all, how are they supposed to know if medical schools don’t teach them? If trans people are considered a myth to them, someone they’ll never meet?
Until our society holds transgender people in equal interest as everyone else, and cares about us as much as the next person, the trans experience will not change. We will continue to have to navigate a world that was not built for us, that doesn’t think we exist. Our families become the people we meet online who help us and hold our hands when nobody else can or will, and we become our own doctors when the medical professionals fail to give us correct information.
And luckily, with the kindness from friends on the internet, we’re finally no longer alone and wandering blindly into our major life change of becoming our true selves.
- Written by Jason
Sunday, December 19, 2021 from 5:30 PM – 9:00 PM
1800 Tulare Street
Fresno, CA 93721
Dinner and non alcoholic drink provided.
Our friends from Fresno Spectrum Center's Drag Bingo will be calling bingo games! No cost to play.
Be sure to register to attend.
- Written by Super User
- Written by Tim Evans
Republishing a piece from my past that is just as relevant today as it was back when I originally wrote it... I am 43 years old and have been "out" for about seven years. I've always known that I am gay. I think back to when I was nine or 10 years old and having crushes on great-looking male characters on television. My attraction to men has never, been in doubt, but my ability to act upon it used to be something that I figured would not be in my future. In high school I developed huge crushes on some of the guys; the loneliness and frustration of not having anywhere to go with that feeling led me to compensate with alcohol and drugs.
For the next 18 years my secret remained intact, although at times friends would occasionally confront me about not ever having a girlfriend. My mother would suggest I find "some rich lady" to settle down with. I never knew what to say to this and would mumble some lame excuse about not being comfortable around girls or that I had a hard enough time taking care of myself, let alone a girlfriend.
When the drinking finally ended (that is another story), I confronted my homosexuality for the first time. I began to think to myself, "Why can't I be out in the world?" and to entertain the thought that maybe, just maybe, I could find a man to fall in love with.
Well I did find a wonderful, kind, handsome man and fell in love. Robert is someone who I can feel completely comfortable with — a soulmate. I shared my relationship with Robert with one of my brothers — and in the process came out to him. His reaction was fairly unemotional but accepting. The rest of my family heard about Robert, but as "just a friend." I had yearned to come out to my entire family for a long time; now that Robert was in my life, the urge to was becoming too great to suppress.
Along came my birthday in 1998. My parents came to visit and invited Robert and me out to dinner. I wasn't sure if they suspected that I was gay and Robert was more than a friend, and they were uncomfortable with that - then they would not have extended such an invitation. So we accepted and the evening went fine! There were no uncomfortable lapses in the dinner conversation, no unexpected or rude comments. My parents are older folks and live by an ethic of good manners (something I like I like to think got passed on to me).
The next day, as we said our good-byes, my mother invited us both to Thanksgiving dinner at my brother's house in Connecticut! I accepted the invitation and began to see this as the golden opportunity to come out to my entire family as a gay man with a loving partner. Robert and I made plans to drive to Connecticut and make our first Evans family appearance as a couple on Thanksgiving Day.
I thought I should explain or come out directly to my parents before we arrived on the big day. So I sent my mother a thank-you note, for the birthday dinner; explaining that Robert and I are partners and hope to share a _home together soon. Suddenly my "secret" was in writing and in my parents' hands.
We were both excited and a little nervous on the long drive to Connecticut. I'd gotten no reply to my note and wondered if this was a bad sign. On arrival at my, brother's house, we were greeted with the familiar smells of turkey. squash and pies all baking and simmering at once. Various family members bustled about in the kitchen but stopped to warmly welcome us. There was no hostility or coldness. For years, I feared telling my parents I am gay, terrified about how they'd react; then there I was with my entire family as a gay man in a relationship with another man! At different times my father and mother each sat next to Robert and talked with him; he and my mother had a wonderful discussion about making and stenciling curtains. When it came time to leave, we both got lots of hugs and comments such as "too bad you couldn't stay longer." I could not have imagined a more accepting scenario.
So what to gather from all of this? Perhaps the most important feeling I got was that so much time goes by and we often become frozen by our fears of the unknown. In my case I was living under the assumption that my family, and especially my parents, would not accept me as a gay man and would somehow show their disapproval. Whether that disapproval would be overt anger or, more likely, an intolerable silence, I was too afraid to risk finding out.
Although my family and I will probably never be as close as some, I now feel a sense of belonging and a "part of" that I don't think was ever there before. This is truly a moment I will cherish and grow upon. While I realize not all family coming-out experiences will produce the same results as mine, I believe the best way to go is to face that awful fear, take a chance, and find out before it is too late.
- Written by Super User
During their two minutes at the lectern, Rami (who identifies as non-binary and says he’s immunocompromised) forcefully delivered a message many in the room didn’t want to hear: Their protests over school mask mandates and vaccines — all based on slanted mistruths about COVID — reek of ignorance and privilege. “We sit here arguing about a piece of fabric that weighs 12 grams while millions of families lose their loved ones,” they said. “Set aside your pretentious arrogance and think of those you hold dear. Think about how you would feel if they were suddenly taken from you without warning, without mercy.”
Public comment continued like nothing happened — and if Bee reporter Ashleigh Panoo hadn’t found Rami sitting alone in the hallway a few minutes later, none of this would have come out.
By saying and doing nothing while a crowd booed and jeered, Fogg and his fellow trustees failed in their responsibility. Which, in that respect, makes them no better than the bullies themselves.
Read more Fresno Bee
- Written by Tim Evans
Samuel M. Steward, PhD aka Phil Sparrow was a gay pioneer in the world of tattoo, sexual researcher as an associate of Dr. Alfred Kinsey, and a writer of gay erotica under the name Phil Andros. His book Bad Boys and Tough Tattoos chronicles his years as a tattooist among the derelicts and young sailors that roamed the darker side of Chicago. He kept a detailed diary of his customers and their reasons for tattoos.
Phil Sparrow was a pseudonym for Dr. Samuel Steward after he left a 20- year position in academia in the early 1950s that was dull and unrewarding and entered the wild and at the time, underground world of tattooing on the shady side of Chicago. His book Bad Boys and Tough Tattoos offers an interesting view into the life of a gay man, a tattooist no less in the 1950s and 60s. I found this book when I Googled “gay tattoo artists” and his name appeared, among others. His story is fascinating and deserves a place not only in tattoo history but in our gay archives as well.
Bad Boys and Tough Tattoos was published in 1990 and the era in which it takes place now seems archaic compared to the surge in popularity of tattoos and modern well lit, sanitary shops. When Phil Sparrow started his tattooing much of it was done with flash, a premade design displayed on the walls of tattoo shops. Phil started in the bad side of Chicago where gangs, drunks and sailors from a nearby naval training base gathered to get a tattoo and sometimes share their sordid tales. His was a step above the “jaggers”, a derogatory term for unscrupulous tattooists. Phil made certain his equipment was sanitary and refused to tattoo under the age of 18. He would not, like some would, tattoo someone who appeared drunk. Later when he moved from Chicago to Oakland, CA he became the “official” tattooist for the Hells Angels
What of Samuel’s gayness in the days before Stonewall? In this book he mentions the subject only briefly and without much detail. He was out in his personal life but feared being labeled a homosexual in his business and on the street as it might attract too many “tricks”. He writes, “In those days, before the Stonewall incident, it was imperative that if you were homosexual you had to keep it hidden”. As far as gay men that he knew there was not much interest in getting tattooed with such reasons as “I hate needles” and “I would never put THAT on my body.”
Samuel’s book is a fascinating look into the world of tattooing in the 50s and 60s from the perspective of a literary and artistic gay man. As much as the gay community and society as a whole has now embraced tattoos Bad Boys and Tough Tattoos is a fascinating snapshot of the artforms mid to late 20th century history.
- Written by Jason
- Written by Jason
Constellating Care Networks is an exhibition and mapping project highlighting the history and presence of Fresno’s LGBTQ+ community. The exhibition includes collaborations with Imperial Dove Court; El Daña; Reel Pride Film Festival; Qistory; Bruise Violet Collective; FCC Allied Staff and Faculty Association; and a series of live performances by Fattycakes and the Puff Pastries; Drew Sands (Trap Girl); and Eighteen Hundreds.
We invite members of the community to participate in a public mapping project which locates the unique history, present, and future of the LGBTQ+ community in Fresno and the surrounding rural areas and towns. We invite you to share artwork, memories, stories, networks, and places. "Places" could mean: bars, bookstores, intersections, street names, fields, grassroots organizations, informal safe spaces, clubs, and music venues. These constellations will be added to a large-scale “map” which will accumulate over the run of the exhibition.
WAYS TO PARTICIPATE:
- Online: From August 20, you can upload images and tell us about your places and networks.
- In person (Until Oct 8th): Materials and prompts are available in the gallery during our regular opening hours and special events (Mon—Thurs 10AM—4PM; AH (Art/Home Economics Building #17)).
Constellating Care Networks at Fresno City College is organized in conversation with the exhibition Nobody Promised you Tomorrow: Art 50 Years After Stonewall (August 19—October 31, Phebe Conley Gallery CSU Fresno). Constellating Care Networks is organized by Art Space Gallery curator Elena Harvey Collins, Katherine Fobear, Assistant Professor of Women and Gender Studies at CSU Fresno, and artist and community arts facilitator Carissa Garcia. It is co-sponsored by the Center for Creativity and the Arts, College of Arts and Humanities, Fresno State. This exhibit is also made possible by the McClatchy Fresno Arts Endowment of the James B. McClatchy Foundation.
- Written by Super User
An LGBTQ+ and Ally Resource Fair for the community. Local organizations and out of town Community Service Based agencies that serve our community.
Free Food Distribution & Raffles
Free COVID Vaccine Mobile Unit
Several Resource Booths
#anthembluecrossmedical The Fresno Spectrum Center, Faith Advocacy, LGBT Fresno, PFLAG of Fresno, Equality CA., Out Against Tobacco, Legal Aid at Work, Trans-E-Motion, The Fresno Center, The Holistic Center, WelbeHealth, Community Link, Pride Panthers Coalition Inc., Ca. Rural Legal Aid Services
- Written by Jason
Cassandra Peterson — best known to the world as Elvira, Mistress of the Dark — released her new memoir Yours Cruelly, Elvira today and, in the process, came out by revealing her 19-year relationship with another woman, Teresa “T” Wierson.
Their relationship began, as all the best do, at the Hollywood Gold’s Gym when Peterson spotted who she thought at the time was the hottest bad boy in Tinseltown. “Often, when I was doing my preworkout warm-up on the treadmill, I couldn’t help noticing one particular trainer — tan, tattooed, and muscular — stalking across the gym floor, knit cap pulled so low over his long brown hair that it nearly covered his eyes,” she writes in the book. “Dark and brooding, he gave off such intense energy that when he crossed the enormous gym floor, the waters parted and people stopped in their tracks to stare.”
Continue reading at The Advocate
- Written by Jason
Nobody Promised You Tomorrow: Art 50 Years After Stonewall presents a constellation of twenty-eight LGBTQ+ artists born after the 1969 Stonewall Uprising and working, five decades later, in New York, the hometown of the revolt. Commemorating the fiftieth anniversary of the six-day rebellion—ignited by a routine police raid on the Stonewall Inn, a gay bar in Greenwich Village—the exhibition explores the profound legacy of the Uprising within art and visual culture today. At once looking into history and facing the future, the artists on view pay tribute to activist fore parents while asking how we will care for tomorrow’s generations.
Drawing its title form the rallying words of Black trans artists and activist Marsha P. Johnson, the exhibition underscores both the precariousness and the vitality of LGBTQ+ communities through the interconnected themes of revolt, heritage, desire, and care. A leader in the Stonewall Uprising, Johnson remains a touchstone for many of the artists whose work engages radical antecedents of the LGBTQ+ organizing. Honoring figures who have been excluded from mainstream storytelling, these artists challenge us to recount history from the perspectives of those surviving at its margins.
In this spirit, Nobody Promised You Tomorrow aims to expand our collective imagination of the Stonewall Uprising, beyond protestors in the street, to consider the everyday acts of care between friends and lovers that sustain communities and public activism. White supremacy and persistent state violence, gender-based oppression, and the increasing pressures of gentrification form the social and political backdrop of this exhibition. The artists presented here grapple with these conditions to question how moments in his- tory become contested monuments.
Nobody Promised You Tomorrow: Art 50 Years After Stonewall was organized by the Brooklyn Museum and curated by Margo Cohen Ristorucci, Public Pro- grams Coordinator; Lindsay C. Harris, Teen Programs Manager; Carmen Hermo, Associate Curator, Elizabeth A. Sackler Center for Feminist Art; A.L. Rickard, former Curatorial Assistant, Elizabeth A. Sackler Center for Feminist Art; and Lauren Argentina Zelaya, Director, Public Programs, Brooklyn Museum, with assistance from Levi Narine, former Teen Programs Assistant, InterseXtions and Special Projects, Brooklyn Museum.
Mark Aguhar • Marcel Alcalá • Chicome Itzcuintli Amatlapalli • Felipe Baeza • Morgan Bassichis • Anna Betbeze • Lukaza Branfman-Verissimo • David Antonio Cruz • TM Davy • Amaryllis DeJesus Moleski • John Edmonds • Mohammed Fayaz• Camilo Godoy • Jeffrey Gibson • Hugo Gyrl • Juliana Huxtable • Rindon Johnson • DonChristian Jones • Papi Juice • Elektra KB • LINDALA • Park McArthur • Michi Ilona Osato • Una Aya Osato • Elle Pérez • LJ Roberts • Tuesday Smillie • Tourmaline • Kiyan Williams • Sasha Wortzel • Constantina Zavitsanos
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